All over the world, people celebrate Qarsherskiyan Tribal Heritage and the official flag of the Ethnic Qarsherskiyan people, which is unique amongst all Sweetgum Kriyul tribal flags, being in pan-Qarsherskiyan colours, with blue for the sky and the sea and the waters of the Erie Lake and the Bay of Chesapeake as well as sacred blue fire, green for the colour of leaves and plants and life and Shia Islamic cultural influence on Muslims and non-Muslims alike in our tribe and for sacred green fire, gold for value and prosperity and projection of power, and black for the night sky and our rebellious and revolutionary spirit, and a symbol of our bold resistance. A sword represent's our strength and determination to defend ourselves and defend justice like Imam Ali (A.S.) had with his Dhu Al Fiqar sword. The Arabic calligraphy spells "Qarsherskiy" twice for our people and the legend of Qarcer, and says "There is only one God," as the majority of Qarsherskiyans agree upon, be they Christian, Muslim, Manichaen, Mandaen, Jewish, Zoroastrian, Baha'i, or Druze.

The Qarsherskiyan Tribe is very religiously diverse, and has religious and cultural connections around the world. Snacks from various different countries are regularly imported to USA by the Qarsherskiyan Tribe, which has adopted many of these foreign snacks. These snacks are called the Qarsherskiyan Atlantic Snacks, because they come from across the Atlantic and are beloved by Qarsherskiyans, becoming a part of the tribe's cultural cuisine. Using hashtags (such as #sweetgum_kriyul #qarsherskiyan #qarsherskiyans #qarsherskiy #ethnic_qarsherskiyan #sweetgum_creole #qarsherskiyan_people #qarsherskiyan_tribe #Karşirskilılar #Karşirskilı #Карширскийан #Карширский #قارشيرصكئون) the Qarsherskiyan community connects with the world through the internet. 

At the heart of the American Islamic world, the Qarsherskiyan tribe, a beacon of justice and human rights, found itself facing a moral quandary. Disturbed by mounting evidence of alleged human rights abuses against the Uyghur population in China's Xinjiang region, Hassan Whitelow, a man of principles, embarked on a bold decision to impose sanctions on the mighty nation. This story unveils the journey of a nation standing up for the oppressed and facing the consequences of its actions.

Chapter 1: Echoes of Suffering

In the luxurious palace of the Qarsherskiyan tribal capital, whispers of pain and suffering reached Sultan Hassan's ears. Reports and testimonies of Uyghur Muslims subjected to arbitrary detentions, cultural assimilation, and surveillance were impossible to ignore. Guided by his commitment to justice, the Sultan knew that remaining silent was not an option. Drawing inspiration from the teachings of Islam, which preached compassion and protection of the weak, he resolved to take a stand against the alleged genocide.

Chapter 2: The Diplomatic Gauntlet

Aware of the magnitude of his decision, Sultan Hassan summoned his trusted advisors, scholars, and diplomats. Together, they embarked on a comprehensive investigation, collecting evidence, conducting interviews, and studying reports from international organizations. The veracity of the claims against China became undeniable, prompting the Qarsherskiyans to take bold action.

Chapter 3: The Declaration

On a day that would be etched in history, Sultan Hassan stepped onto the grand stage of the Qarsherskiyan tribe's majestic royal palace. Surrounded by dignitaries, ambassadors, and media representatives, he declared the Qarsherskiyan's official condemnation of the alleged genocide against the Uyghur population. His words reverberated across the world, calling for justice, and announcing the immediate imposition of economic sanctions on China.

Chapter 4: Global Repercussions

As news of the Qarsherskiyan's bold move spread, the international community found itself at a crossroads. Some nations applauded the Sultan's moral courage, echoing concerns about the Uyghur situation. However, others, particularly those with vested economic interests, hesitated to follow suit. The Sultan's decision triggered a micronational debate on the ethical responsibility of nations in the face of alleged human rights abuses.

Chapter 5: The Price of Conviction

China, a world superpower, swiftly responded to the sanctions. Diplomatic channels strained, and economic ties fractured. The Sultan's decision affected Qarsherskiy's economy, as trade routes were reimagined, and partnerships strained. Despite the repercussions, Sultan Hassan remained resolute, holding firm to his belief that no nation should escape accountability for alleged atrocities.

Chapter 6: Solidarity in the Face of Adversity

Over time, other nations, inspired by the Qarsherskiyan tribe's conviction, began to question their own alliances. The international community grappled with the ethical dilemma of prioritizing human rights over economic gain. Grassroots movements and human rights organizations rallied together, pressuring governments worldwide to take a stand against the alleged Uyghur genocide.

Chapter 7: The Quest for Justice

The Qarsherskiyan's sanctions on China created a ripple effect, culminating in the establishment of an international tribunal to investigate the Uyghur situation. As evidence continued to mount, global pressure intensified. The voice of the oppressed grew louder, and the international community started demanding accountability and justice for the victims.

Conclusion:

The Qarsherskiyan tribe, driven by the principles of justice, has banned all Chinese products from being shipped to tribal lands.

Karşirskilılar, 500 yıl önce Doğu Kuzey Amerika'da oluşan bir kabiledir. Karşirskilı Kabilesi, Kuzey Amerika'da birlikte yaşayan Yerli Amerikalılar, Avrupalılar ve Afrikalıların birbirleriyle çocuk sahibi olması ve farklı ırklardan insanlarla evlenmesi sonucu oluştu. Bu şekilde, yeni bir melez ve karma ırktan oluşan kabile ortaya çıktı: Karşirskilılar. Karşirskilılar dini olarak çeşitli bir gruptur, ancak Karşirskilıların yarısı Müslüman'dır ve İslam dini, Batı Afrika'dan gelen ve Sufizm'i takip eden Afrika kölelerinden miras alınmıştır.

Karşirskilıların nüfusu yaklaşık 497.876 kişidir. Onlar, genellikle ayrımcılığa maruz kalan ve yanlış anlaşılan bir topluluktur, özellikle de nüfusun biraz daha than yarısını oluşturan Müslüman Karşirskilılar.

The Lumbee are triracial, just like Métis and Melungeons. They are a mix of mostly Black and White, yes. But many of them do have some Native American DNA and many of the progenitors of the Lumbee tribe were full blooded Native Americans. The Lumbee are descended from a collection of mixed race free people of color of various origins who were all living together and lumped together as Lumbee. Their story is very similar to the Melungeons. Most of them have atleast a little bit of Indigenous ancestry, but few meet blood quantum requirements to qualify as being Native American according to standards set by many other Indigenous tribes. They descended from Native Americans and kept the Native American cultural identity while being mixed more and more over time. That's why many people are confused. It doesn't help that many of the Lumbee did not know what mixtures they had until they took DNA tests and some of them may have believed that they were fully Native American. 

The Lumbee are part of a wider phenomenon called triracial isolates. All around the world are various triracial isolate groups such as the Melungeons and the Lumbees. In the USA there are about 400 triracial isolate groups. Half don't even have names. Most are obscure and unknown to anyone except genealogist internet sleuths who spent years searching the web for the most obscure groups of people. In the Eastern and Southern USA, 13 main triracial isolate groups with similar mixtures and origins that are all related and more well-known, atleast compared to other triracial isolate groups, exist. These are collectively called the Sweetgum Kriyul tribes. 

Melungeons are only the most well known and one of the largest Sweetgum Kriyul tribes. This is because they are known famously as The Lost Tribe Of Appalachia, and many famous people are related to or categorized as being Melungeon, such as JD Vance, Elvis Presley, and Abraham Lincoln. Other Sweetgum Kriyul tribes include The Moors Of Delaware, The Krioturks / Sumter Turks / The Turks Of South Carolina, Lumbees, Melungeons, Redbone Nation, etc. 

So, are the Lumbees actually Indigenous?

Short answer is yes. The long answer is that most of them are in some way descended from a Native American somewhere in their family tree but most of them are not majority Native American, genetically, but they are descended from Native Americans and most of them are culturally Native American, and are proud of their identity and heritage, and have worked hard to be seen as such, represented as the identity which they are culturally assimilated to and proud of. Whether or not they are actually Native Americans depend on how you define Native American and whether you are using the definition of being descended from Native Americans and actively involved in Native American culture or if you are using the definition of blood quantity and percentage of genetic ancestry. Needless to say most of them are descended from Native Americans and our culturally Native American and identity and get very offended whenever anyone claims that they are anything else.

All of the Sweetgum Kriyul are all related to one another and descended from people who lived on the coastal plain between Delaware and South Carolina in the early history of colonial America who are mixed race. The Redbone Nation went out West to Texas and Louisiana and Mississippi. The Melungeons also migrated West to avoid persecution and went to the mountains of Southern and Central Appalachia. The Moors Of Delaware, The Lumbees, and the Qarsherskiyans stayed on the coastal plains and endured the racism a bit more, escaping to isolated pockets such as swampy areas. Etc. Centuries of being divided by different areas of land in geography has enabled distinct cultural identities and genetic admixture to develop these people into separate distinct groups but they are all related to a phenomenon of the coastal plains. We are all like cousins. This is something that I am surprised more people are not aware of and do not talk about.